Tuesday, March 17, 2026

Which Crisis in Education?

Which Crisis in Education?1

Gene V Glass
Arizona State University

“Crisis” has been the galvanizing metaphor for discussing American education since the early 1980s. My colleague David Berliner got the nation’s attention briefly in 1995 when he argued that this “crisis” was manufactured 2—a confection created to prop up a political agenda.

I want to argue today that there is a crisis in our education system. But “poor achievement” and “dropouts” is not its name. The crisis is not that our children are ignorant of trigonometry or can’t parse dependent clauses. Far more critical is that our children don’t know that McDonalds, and Phillip Morris, and Anheuser Busch are killing them—not intentionally, but incidentally as a side effect of hooking them on sugar and fats and nicotine and alcohol. But the real crisis is not even about what young people know or don’t know.

We were once not long ago told that the “crisis” was that Japan was eating our economic lunch. Now we are told that young men and women on the Asian subcontinent taught to speak like Nebraskans are taking all of our telemarketing jobs from us—that “outsourcing” is the new crisis that threatens America’s young people.

I submit that this is all baloney. The crisis in education has nothing to do with achievement, test scores, dropouts or any of the other stuff we are being told. Think back to the Presidential debates, still fresh in our memories, where the answer to every economic woe was to test the heck out of second graders. This is a pernicious and ridiculous type of thinking about education that is ruining the lives of children, corrupting the curriculum, and making the profession unbearably demeaning to most teachers.

America’s schools have never in their history housed such bright, intelligent and high achieving students and teachers. National Assessment of Educational Progress results have never flagged in the 40-year history of that uniquely believable index of student performance. And yet we have been told that our students are nearly the dumbest in the world when it comes to science and math. This is pure poppycock. Of all the nations tested in the international assessments of math and science, the U.S. students were on average at least a year younger than most nations at the time of testing (the “last year” of secondary school comes at different times in different nations), they were the only nation not taught in the metric system (the system used in the tests), and they were one of four nations which chose not to allow the use of calculators. And yet, when you compare Finland to Connecticut—at least a plausible comparison—the U. S. performs at the top of the world.

Let us stop talking about a crisis of academic failure—except that which is self- induced by irrelevant tests with idiotic standards.3

To understand the real crisis in American education, we have to go back 100 years—to 1905 and a German chemist by the name of Haber, whom no one now knows. Fritz Haber invented the process of taking nitrogen from the air and combining it with hydrogen to produce ammonia, which immediately became the cheap ready source of artificial fertilizers. This mundane discovery remade the world in the next five decades. Now one farmer by using cheap fertilizers could produce what ten farmers used to produce. Needing fewer farmers, the great rural to urban migration began in Europe and the U.S. Cities burgeoned; tall buildings grew, and suburbs sprawled. But the most important cultural change in all this was that in the first fifty years of the 20th century we shifted from being a “pro- natal” culture to an “anti-natal” culture. Whereas in the 1800s the birth of a child was seen as an economic asset—two more hands to help on the farm—by 1920, the majority of families considered the birth of a child to be an economic liability—another mouth to feed, teeth to straighten, and school clothes to buy until age 18.

When the “pill” was invented in 1950, we truly gained the wherewithal to limit family size. Societies have used many means of limiting population growth throughout history. When the population strained the food supply, infanticide and homosexuality were practiced to reduce the surface population. We are too enlightened to resort to the former, and our contemporary celebration of the latter is less a badge of our moral maturity—as some would have it—than it is a reflection of the deeply anti-natal value system of the rich industrialized nations.

In 1983, we were told that because of the failure of our schools, we were a Nation at Risk, and the rhetoric of “crisis” took hold of our conversation. Not coincidentally, in the 1980s demographers announced to the middle class descendants of white northern Europeans in America that their birth rate had finally dropped below replacement levels—population growth in America and the Biblical injunction to be fruitful and multiply were being upheld by immigrants and poor ethnic minorities. It is at this point that the series of phenomena that some now label the “crisis” in education truly kicked in.

An aging, wealthy, property-owning white middle class in America no longer wishes to support public education. The policy inventions of the past 25 years are all of a stripe: privatize education, make those who send their children to school pay for it themselves…vouchers, charter schools, tuition tax credits. We have No Child Left Behind, and for those in danger of falling behind, there’s money to purchase tutoring from private businesses, owned by white middle class stock holders. And where we—the dominant class—can not cut our expenditures for education, we want to separate our children from the threats we imagine are posed by the children of the underclass. White-flight charter schools are celebrated for their “high standards.” And make no mistake, there are two charter schools systems in this state—one for the rich and one for the poor. Tuition tax credits are used to hold down private school tuition, until the glorious day when vouchers take over the entire cost.

There is a crisis today in American public education, and it is 100 years in the making. The powerful are no longer willing to pay for the education of “other people’s children.” And undeniably, those other people are recognizable by the color of their skin, the shape of their eyes, or the texture of their hair. The crisis in our schools arises from the loss of the sense that we are all in this together. It is expressed in the growing sense that America is made up of “us”— the well-off—and “them”—the car-stealin’, drug dealin’, non-English speakin’ others. We have lost the belief that ultimately we will be judged by how we have taken care of the least among us.

Notes

1. Remarks delivered at the Fall Forum of the American Association of University Women (AAUW) and the Women’s Studies Department, Arizona State University – West, Crisis in Education: A Call to Action on November 6, 2004 at Arizona State University-West.

2. Berliner, D. C. & Biddle, B.J. (1995). The Manufactured Crisis: Myths, Fraud, and the Attack on America's Public Schools. Reading, MA: Addison-Wesley.

3. Glass, G. V & Edholm, C. A. (2003). The AIMS Test and the Mathematics Actually Used by Arizona Employees.

Sunday, January 11, 2026

Leonard Waks Shares His Thoughts on the Sorry State of US Higher Education

A recent exchange with my friend Len Waks concerning academic publications prompted his observations on the nation's higher education system. ~GVG

A recent article in The Conversation argues that academic publishing is facing a “crisis” of enshittification. The authors point to several interrelated problems: the sheer volume of publications makes it difficult to identify authoritative work; fraudulent journals circulate hoax papers and pirated content; and profit-driven publishing models distort scholarly incentives. The result is a system overwhelmed by quantity, stripped of its original purpose, and increasingly disconnected from the advancement of knowledge.

This crisis in publishing, however, is only one manifestation of a much deeper and longer-standing problem—one that begins not with journals but with mass higher education itself. Depending on how the term is defined, I am generally opposed to mass university education, precisely because it degrades the entire system.

The pattern is familiar from secondary education. Consider the “algebra for all” movement. Researchers noticed that students who completed ninth-grade algebra tended to do better later on than those who did not. From this correlation, policymakers drew an invalid inference: that every student should be required to take ninth-grade algebra. The result was predictable. Algebra classrooms were filled with students who could not reliably perform four-function arithmetic. To accommodate them, teachers devoted large portions of class time to remedial arithmetic. The students who needed remediation still did not learn algebra—and, crucially, neither did the students who were already prepared, whose time was consumed by material they had already mastered.

The same logic now governs the arts and sciences curriculum at the university level, with even more serious moral consequences. A liberal arts curriculum is traditionally shaped for students above roughly the first standard deviation—those capable of sustained attention, close reading, interpretive nuance, and reflective discussion. Expand access from roughly 16 percent of the population to 40 percent, and many of the new entrants are simply not instructionally ready. They cannot read closely; they cannot engage in the kind of textual analysis that lies at the heart of liberal education.

Faculty, understandably, try to respond humanely. They alter the curriculum so that these students can get something out of it—reading snippets instead of full works, replacing textual analysis with informal discussion. Some students benefit in limited ways. But what they receive is not a liberal education. They do not memorize or emulate exemplary passages; they do not learn to write in response to demanding texts; they do not examine literary characters as moral examples, because they lack the interpretive capacities required to do so.

Meanwhile, class sizes increase to accommodate expanding enrollments, and the “talented eighth” receive far less attention to close reading, individual interpretation, and moral discussion. As with algebra for all, college for all produces a dual loss: the underprepared students do not receive the education they were promised, and the best-prepared students no longer receive a genuine liberal education—except at a small number of highly selective liberal arts colleges such as Swarthmore or Haverford.

Scale limits are only one part of the problem. These pressures reshape the professoriate itself. Faculty are trained at elite research universities where college teaching—especially lower-division teaching—receives little or no attention. More training would not necessarily help, any more than additional pedagogical training alone could fix algebra-for-all classrooms. Faculty enter their careers with unrealistic expectations, then respond in one of two ways: they either come to despise their students and seek escape from lower-division teaching, or they feel compassion and attempt to redesign courses to meet students where they are. Either way, something essential is lost.

At the same time, faculty face publish-or-perish pressures that could, in principle, be relaxed for those whose primary role is undergraduate teaching—especially in the first two years. Instead, they produce marginal work simply to survive professionally. That work must be placed somewhere, and so journals with low standards proliferate. Some are legitimate outlets for emerging or niche fields made possible by the sheer number of scholars—Environmental Ethics, for example. But many function largely as repositories.

Once publication counts lose credibility as indicators of scholarly merit, institutions turn to citation analysis. In many ways, this worsens the problem. Citations correlate poorly with genuine intellectual value; fashionable or trendy work crowds out more substantial contributions. Yet one now sees scholars of apparent seriousness boasting about their citation counts. This is, frankly, bonkers.

Finally, evaluation shifts from scholarship to enrollments. Departments are judged by student numbers. History, philosophy, and literature programs are closed as humanities majors decline from roughly 12 percent of students to about 3 percent over three decades. Meanwhile, computer science departments undergo massive hiring sprees—just as AI threatens to eliminate many entry-level coding jobs altogether.

The result is a system degraded at every level: curriculum, teaching, scholarship, evaluation, and institutional planning. The enshittification of academic publishing is real—but it is only one symptom of a much larger structural failure.

Len
Leonard J. Waks, PhD

  • Professor Emeritus of Educational Leadership, Temple University
  • Distinguished Professor, Qufu Normal University, China
  • Past President: John Dewey Society
  • Founding Editor: Dewey Studies
  • Lifetime Achievement Award, John Dewey Society
    Recent Books
  • The Contemporary Relevance of John Dewey’s Theories of Teaching and Learning J. Avila, A. G. Rud, LJ. Waks, E. Ring, eds. Palgrave 2022.
  • John Dewey's Democracy and Education: A Centennial Handbook Leonard Waks and Andrea English, editors, Cambridge University Press, 2017.
  • The Evolution and Evaluation of Massive Open Online Courses: MOOCs in Motion Palgrave-Macmillan, 2016.
  • Listening to Teach: Beyond Didactic Pedagogy SUNY Press, 2015.
  • Education 2.0 : The Learning Web Revolution and the Transformation of the School Paradigm Press, 2013.
Social Media
  • Facebook:
    https://www.facebook.com/leonard.waks
  • Twitter:
    https://twitter.com/ljwaks